The Richness of Music in Worship: Faure’s Requiem

As Episcopalians, we are steeped in a rich, musical history that has heralded, and rightly so, much acclaim and notoriety. Thomas Tallis, George Herbert, Charles Wesley, John Merbecke, John Sheppard, Ralph Vaughan, Percy Dearmer, Margaret Street, Graham and Betty Pulkingham, George Mims, a few names that merely scratch the surface amongst the “who’s who” in Anglican/Episcopal Church music.  However, at times, and sadly so, this musical accomplishment goes unnoticed and under-appreciated.  At St. Nicholas, we work at incorporating several musical traditions, embracing the historical background and musical styes of other faith communities while implementing and basking in our unique and beautiful Anglican/Episcopal musical heritage.

On March 3, our choir endeavored and succeeded in performing a most hauntingly beautiful piece of music, “Libera Me” from Requiem by Gabriel Fauré.

Fauré’s Requiem has a much deeper and notable history; a history worth sharing.  So, without any further ado, enjoy this story — submitted by Bob DeHaven — of how Requiem came to be.
Gabriel Fauré(1845 -1924) was a composer, organist, pianist and teacher. He was one of the foremost French composers of his generation, and his musical style influenced many 20th-century composers. Among his best-known works is his Requiem, first published in 1900. The original version of Requiemcontained just four movements, and expanded several times. Part VI, Libera Me, which introduced a whiff of brimstone previously missing, was originally written as a stand-alone work in 1877. It was added to the Requiem by the time of its first publication in 1900.

Fauré was born into a cultured but not especially musical family. His talent became clear when he was a small boy. Perhaps one of the most haunting images from his life is that of the old blind woman sitting in the chapel adjoining the Ecole Normale at Montgauzy, listening raptly to the little boy playing harmonium for hours on end. At that point, young Gabriel had had no musical training, but simply loved the sound of the instrument, and so played with it, seeking those combinations most pleasing to the ear. And the old lady returned, again and again sitting in the otherwise empty chapel to listen and chat with the boy and give him advice. Eventually she told his father, who taught at the school, about his gift for music.

A lifetime later, in a letter written when he was almost as close to the end of his life as that little boy in Montgauzy had been to the beginning, Fauré recalled the famous work he’d composed in the middle of his life. The Requiem, he wrote, was created purely “for the pleasure of it.” But in taking up that work in the fall of 1887, it was natural and inevitable that his thoughts would turn to things of the spirit, to the fact of his own mortality, and especially to recollections of the loved ones he had lost. This included his father, who died in 1885 (his mother died just as he was close to completing the Requiem, though he was unable to finish it in time for her funeral).

I can’t help but feel that Fauré must have thought, too, of the old blind woman, by then long dead, whose name is now lost to posterity (had he forgotten it? Did he ever know it in the first place?), the woman who, by listening to him so intently, affirmed the value of his childhood musical explorations. What an extraordinary gift. One can’t help but wonder if Fauré sensed her hovering in the back of his imagination, listening to all the music he wrote, ever after.

Fauré himself said of the work, “Everything I managed to entertain by way of religious illusion I put into my Requiem, which moreover is dominated from beginning to end by a very human feeling of faith in eternal rest.” He told an interviewer, “It has been said that my Requiem does not express the fear of death and someone has called it a lullaby of death. But it is thus that I see death: as a happy deliverance, an aspiration towards happiness above, rather than as a painful experience.”
>Look for our choir to sing another piece, Sanctus, from
Requiem on Palm Sunday, along with Pieta by Joseph Martin.

Ash Wednesday Video: Isaiah 58 1-12 Is not this the fast that I choose: to loose the bonds of injustice

This reading from Isaiah by Cindy DeBock contrasts fasting and repentance with hunger and the struggle against oppression, and incidentally reminds us all why offering a food pantry to the working poor in our area is so important.

Isaiah 58:1-12

Thus says the high and lofty one
who inhabits eternity, whose name is Holy:
Shout out, do not hold back!
Lift up your voice like a trumpet!
Announce to my people their rebellion,
to the house of Jacob their sins.
Yet day after day they seek me
and delight to know my ways,
as if they were a nation that practiced righteousness
and did not forsake the ordinance of their God;
they ask of me righteous judgments,
they delight to draw near to God.
“Why do we fast, but you do not see?
Why humble ourselves, but you do not notice?”
Look, you serve your own interest on your fast day,
and oppress all your workers.
Look, you fast only to quarrel and to fight
and to strike with a wicked fist.
Such fasting as you do today
will not make your voice heard on high.
Is such the fast that I choose,
a day to humble oneself?
Is it to bow down the head like a bulrush,
and to lie in sackcloth and ashes?
Will you call this a fast,
a day acceptable to the LORD?
Is not this the fast that I choose:
to loose the bonds of injustice,
to undo the thongs of the yoke,
to let the oppressed go free,
and to break every yoke?
Is it not to share your bread with the hungry,
and bring the homeless poor into your house;
when you see the naked, to cover them,
and not to hide yourself from your own kin?
Then your light shall break forth like the dawn,
and your healing shall spring up quickly;
your vindicator shall go before you,
the glory of the LORD shall be your rear guard.
Then you shall call, and the LORD will answer;
you shall cry for help, and he will say, Here I am.

If you remove the yoke from among you,
the pointing of the finger, the speaking of evil,
if you offer your food to the hungry
and satisfy the needs of the afflicted,
then your light shall rise in the darkness
and your gloom be like the noonday.
The LORD will guide you continually,
and satisfy your needs in parched places,
and make your bones strong;
and you shall be like a watered garden,
like a spring of water,
whose waters never fail.
Your ancient ruins shall be rebuilt;
you shall raise up the foundations of many generations;
you shall be called the repairer of the breach,
the restorer of streets to live in.

Looking Forward to Easter: Proclaiming The Gospel of Christ

We’re looking forward to Easter at St Nicholas – there will be LOTS of extra readings at the Saturday Night Easter Vigil, and special music at both the vigil and Easter Sunday services.

We’re also looking forward to the moment when the Gospel is and was and ever shall be proclaimed, to the joy and astonishment of all. Here’s Father Manny from Easter Sunday 2012: