New Socks For New Friends

Posted on December 1, 2011 by ginny

Carmen's Lovely and Amazing embroidered socks

As the weather gets colder, our efforts to keep warm and dry increases. We go to our dresser and get a clean pair of socks, slip them on and we’re set. However, the sad news is so many of our sisters and brothers are not so fortunate. The community of St. Nicholas, in cooperation with the Episcopal Diocese of Chicago, will collect new socks throughout the winter season. Donations can be placed in the basket that will be on display. The collected socks will be distributed to the needy to help make their winter a bit warmer, dryer and safer. Your generosity and assistance are deeply appreciated.

“Carmen’s Lovely and Amazing Socks,” photo credit Ginny Gibbs

The Guardian: Dry Traditional Anglican or Refreshing Innovative Episcopalian?

Posted on July 5, 2011 by ginny

This was an interesting article at the Guardian; how many British people would be comfortable with the “must greet everyone” hugfest that the Peace is at St Nicholas? We’re certainly more comfortable with the flexible seating… but we did decide a few years ago that we wanted a (digital) organ after doing without for a long time. Still, summer Sundays the service is held in the air-conditioned Holy Innocents Hall, with piano, so the end result is a more relaxed and informal style until we move back into the worship space in the fall.

For the most part, let’s be honest, there is nothing very remarkable about the service: readings and hymns, the choir doing a turn, prayers, the slightly awkward business if you’re a proper Englishman like me of shaking people’s hands at "the Peace", listening to a sermon, saying the creed together.But then things change gear. The climax of an Anglican service is communion, or eucharist, but normally it doesn’t feel like much of a climax; one stays in one’s pew as the vicar gets busy at the altar, and then one lines up to receive the bread and wine. Here it is different: we all come forward and stand in a circle round the altar. The liturgy is mostly said by the priest, but we join in with a few setpiece prayers together, one or two of which are sung with gusto, and it’s at this point I get a strange sensation: we are not dutifully going through the motions, but performing a ritual that feels alive. It is a bit like participating in a play in a theatre-in-the-round. There is a sense of dramatic excitement. We pass the bread and wine round in a circle, announcing "The body of Christ, the bread of heaven", and "The blood of Christ, the cup of salvation". There is a palpable sense, that I have never really had in English churches, that this ritual is powerful. At the risk of sounding a bit pretentious, there’s a sort of primal force to it, not unrelated to a primitive rain-dance. We are doing something strange, other, mysterious: group sign-making of the most basic kind.

via Anglicans should throw out dry tradition | Theo Hobson | Comment is free | guardian.co.uk.

Readings This Sunday: Jesus Proclaims Himself… to a humble Samaritan woman

Posted on March 24, 2011 by ginny

March 27, 2011 – 3rd Sunday in Lent

The Episcopal Church uses the Revised Common Lectionary. When a choice is given for the Old Testament lesson and Psalm, at St. Nicholas we use the first option, or Track 1. More about the Revised Common Lectionary is at this link.

The Gospel

Jesus came to a Samaritan city called Sychar, near the plot of ground that Jacob had given to his son Joseph. Jacob’s well was there, and Jesus, tired out by his journey, was sitting by the well. It was about noon.

A Samaritan woman came to draw water, and Jesus said to her, “Give me a drink.” (His disciples had gone to the city to buy food.) The Samaritan woman said to him, “How is it that you, a Jew, ask a drink of me, a woman of Samaria?” (Jews do not share things in common with Samaritans.) Jesus answered her, “If you knew the gift of God, and who it is that is saying to you, `Give me a drink,’ you would have asked him, and he would have given you living water.” The woman said to him, “Sir, you have no bucket, and the well is deep. Where do you get that living water? Are you greater than our ancestor Jacob, who gave us the well, and with his sons and his flocks drank from it?” Jesus said to her, “Everyone who drinks of this water will be thirsty again, but those who drink of the water that I will give them will never be thirsty. The water that I will give will become in them a spring of water gushing up to eternal life.” The woman said to him, “Sir, give me this water, so that I may never be thirsty or have to keep coming here to draw water.”

Jesus said to her, “Go, call your husband, and come back.” The woman answered him, “I have no husband.” Jesus said to her, “You are right in saying, `I have no husband’; for you have had five husbands, and the one you have now is not your husband. What you have said is true!” The woman said to him, “Sir, I see that you are a prophet. Our ancestors worshiped on this mountain, but you say that the place where people must worship is in Jerusalem.” Jesus said to her, “Woman, believe me, the hour is coming when you will worship the Father neither on this mountain nor in Jerusalem. You worship what you do not know; we worship what we know, for salvation is from the Jews. But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father seeks such as these to worship him. God is spirit, and those who worship him must worship in spirit and truth.” The woman said to him, “I know that Messiah is coming” (who is called Christ). “When he comes, he will proclaim all things to us.” Jesus said to her, “I am he, the one who is speaking to you.”

Just then his disciples came. They were astonished that he was speaking with a woman, but no one said, “What do you want?” or, “Why are you speaking with her?” Then the woman left her water jar and went back to the city. She said to the people, “Come and see a man who told me everything I have ever done! He cannot be the Messiah, can he?” They left the city and were on their way to him.

Meanwhile the disciples were urging him, “Rabbi, eat something.” But he said to them, “I have food to eat that you do not know about.” So the disciples said to one another, “Surely no one has brought him something to eat?” Jesus said to them, “My food is to do the will of him who sent me and to complete his work. Do you not say, `Four months more, then comes the harvest’? But I tell you, look around you, and see how the fields are ripe for harvesting. The reaper is already receiving wages and is gathering fruit for eternal life, so that sower and reaper may rejoice together. For here the saying holds true, `One sows and another reaps.’ I sent you to reap that for which you did not labor. Others have labored, and you have entered into their labor.”

Many Samaritans from that city believed in him because of the woman’s testimony, “He told me everything I have ever done.” So when the Samaritans came to him, they asked him to stay with them; and he stayed there two days. And many more believed because of his word. They said to the woman, “It is no longer because of what you said that we believe, for we have heard for ourselves, and we know that this is truly the Savior of the world.”