Calling for an arms embargo on Zimbabwe and an April 27 international day of prayer for the Central African nation shaken by violence and hardship after a disputed election, Anglican leaders in Africa and England have issued a series of statements appealing to the United Nations for intervention.”A desperate cry from the hearts of Zimbabwe screams across the world,” wrote Bob Stumbles, chancellor of the Anglican Diocese of Harare. “It calls upon all Christians of every denomination in every nation to focus their prayers, in churches, halls, homes or elsewhere, on Sunday (April 27, 2008) on the critical situation in Zimbabwe, a nation in dire distress and teetering on the brink of human disaster.”Let the cry for help touch your heart and mind,” Stumbles continued in a statement released by email. “Let it move you to do what you can immediately to ensure this Day of Prayer takes place in your country and neighborhood.”Archbishop Thabo Makgoba of Southern Africa, Archbishop Emeritus Desmond Tutu of Southern Africa, Archbishop of Canterbury Rowan Williams and Archbishop of York John Sentamu have issued statements calling for the United Nations to declare an arms embargo against Zimbabwe and supporting the Day of Prayer.
“Zimbabwe is staring into the abyss,” Tutu wrote in a statement released by London-based Anglican Information on April 24.
“I join the South African church leaders in urging all governments to immediately start work at the UN level to agree a binding UN arms embargo as quickly as possible. In the meantime I hope that every country will agree to a moratorium on the supply of any arms to the country.”
In an earlier statement reported April 22 by the Anglican Communion News Service (ACNS), Makgoba wrote: “The plight of the people of Zimbabwe is heart-breaking. After the March 29 elections we were told that if there had to be a second round of voting in the presidential election, it would be held within 21 days. That date has now passed, and every day that goes by without the release of presidential election results erodes yet further any remaining trust people may have in the electoral process.
“On the basis that a heavily-armed Zimbabwe would threaten peace, security and stability in southern Africa, we call upon the Security Council of the United Nations to impose an arms embargo on its government,” Makgoba wrote. “We appeal to the South African Government to support such an embargo. We will ask our sister churches in countries which are also members of the Security Council to urge their governments to do likewise.”
The Archbishops of Canterbury and York issued a joint statement on April 24 calling for “a civil society movement that both gives voice to those who demand an end to the mayhem that grows out of injustice, poverty, exclusion and violence.”
Williams and Sentamu echoed endorsed calls for an international day of prayer for Zimbabwe on April 27 “as part of a search for increased solidarity and justice for the people of Zimbabwe at home and in the UK.”
The two archbishops warned that without action from the international community, “continuing political violence and drift could unleash spiralling communal violence, as has been seen elsewhere in the Continent where early warning systems or the international community failed to act in time.”
The archbishops also echoed the recent concerns of Church leaders in Zimbabwe of state sponsored violence against ordinary Zimbabweans: “Faithful men, women and young people who seek better governance in either political or church affairs continue to be beaten, intimidated or oppressed.”
The archbishops further called for renewed efforts by the Government of South Africa, the United Nations and SADC to intervene in the crisis in Zimbabwe and also called for a world wide embargo on weapons sales to Zimbabwe.
According to a report from Religion News Service, church leaders in Zimbabwe have called on the United Nations and African regional groupings to step in to stem the violence that has been reported following disputed elections, and have warned that without intervention the country will witness genocide.
“As the shepherds of the people, we … express our deep concern over the deteriorating political, security, economic and human rights situation in Zimbabwe following the March 29 elections,” the church heads, drawn from the Zimbabwe Council of Churches, the Zimbabwe Catholic Bishops’ Conference and the Evangelical Fellowship of Zimbabwe, said in a joint statement issued on April 22.
“People are being abducted, tortured and humiliated by being asked to repeat slogans of political parties they are alleged not to support,” they said. “We appeal to the Southern African Development Community, the African Union and the United Nations to work towards arresting the deteriorating political and security situation in Zimbabwe.
According to a Religion News Service (RNS) report, Zimbabweans voted on March 29 in presidential, parliamentary and local elections. Zimbabwe’s electoral commission has announced parliamentary results that show President Robert Mugabe’s Zanu-PF party won fewer seats than the main opposition Movement for Democratic Change (MDC)party.
Nearly a month after the elections, however, the electoral commission has still to announce the presidential results. The MDC has published its own results from figures collected at polling stations, and declared its leader Morgan Tsvangirai to be the winner.
Zanu-PF party militants are reported to be attacking suspected opposition supporters, with scores of people now living in the open air after their homes were torched.
In the capital’s suburbs, soldiers are said to be patrolling the streets at night and beating up residents they accuse of voting for the “wrong” candidate after the opposition won a majority in parliament.
On April 23, Zimbabwe’s government-owned Herald newspaper published an opinion piece that urged the setting up of a transitional government under Mugabe to organize new elections, although a government official was reported to have distanced himself from the article.
In Nairobi on the same day, the All Africa Conference of Churches said it had received reports that post-election violence in Zimbabwe had displaced 3000 people, injured 500 and left 10 dead, though Zimbabwean authorities say only one death has been reported and is still under investigation.
The Nairobi-based AACC grouping also commended southern African countries that have refused to allow a ship from China that was carrying weapons for Zimbabwe to dock in their territories “because,” the church grouping said, “of concerns that the Zimbabwean government may use the weapons to clamp down on the opposition.”
Episcopal Life Online – Zimbabwe crisis prompts leaders to call for arms embargo, day of prayer
Category Archives: Reaching Out
Big Smiles All Around
This was how we all felt as Sunday’s service ended: full of joy, and not a little relief that we had managed to pull off such an important event as the visit of the Presiding Bishop to a small, suburban parish such as St Nick’s.
This was how the crucifers and torchbearers looked going in:
As you can see, a little tense. But soon we all relaxed and enjoyed the service, which included plenty of music, the baptism of two wee little babies, and a great sermon by Bishop Katharine that took us all with her to on a recent trip to North Korea by way of illustrating the Gospel and other readings.
The images from her description of her trip with other Anglican dignitaries to deliver some charity gifts will remain with us for a long time; she noted how the tourist road was well paved, but the roads the North Korean people traveled were dirt. It was cold, cold, cold, and she hiked up a mountain called “Diamond” in a tourist area of the peninsula to see a famous old temple.
More recently, she was out for a very early morning run just before dawn near Norfolk, VA (as a former, non-elite runner, I can almost relate – barely). She experienced God in the clear mountain air as sharp and cold as diamonds in North Korea, and in the lonely darkness before dawn in the smaller mountains of Virginia, with the East striped with a band of red that faded after only a few moments. She was preaching about mountains to people that live in the flatlands, but as a former mountain girl myself, I believe she was talking about their power to transfigure us and the way we see the world. And then how we’re charged with getting out into the world and climbing a few mountains ourselves, and overcoming obstacles.
Presentation of flowers and a banner they made from the children of St Nick’s
Presentation of an empty case! It will contain a DVD of a roundtable discussion from our LGTB Spirituality group. It was Bishop Katharine’s response to this presentation which was quoted in the Chicago Tribune.
Katie Black and her mother Audrey Cannon present Bishop Katharine with a St Nicholas icon, signed by all of us.
Tim Black and Marty O’Rourke get ready to present Bishop Katharine with a hard hat from the Building and Grounds Committee. It was supposed to be symbolic of our hoped-for expansion project, but they also think she could find other uses for it.
And she wore it. I think Tim just saluted – former Navy man that he is.
The younger parishioners take their responsibilities seriously when they bring the gifts to the altar.
Bringing just one can of beans helps a hungry family, even if it’s too big to hold.
The gifts of food for our pantry.
Choirmistress Mary Gomez Fletcher threatens the choir with death if we blow the entry directs the choir.
Cowed into submission, the choir performs “All Good Gifts” by Natalie Sleeth.
I’m the big red one in the middle of the second row. At least my part is straight.
The gifts of God, for the people of God.
There were many gifts and blessings; food for the pantry, two prayer blankets, icons, several donations in Katharine’s name to various MDG charities, a DVD from our LGTB Spirituality group, a St Nicholas ornament and icon for Katharine, and the greatest gift and blessing of all: sharing the Eucharist with her and with each other.
There were a LOT of people there from neighboring Episcopal churches and we saw many old friends and familiar faces. And afterwards, there was time to greet Katherine, visit with her husband Richard, and eat lots of cake.
Bishop Katharine and her husband Richard, no doubt longing for cake (and coffee), wait to greet parishioners and visitors. Father Steve, in the middle on the right, may be trying to fit one more thing into the tight schedule.
Detail of the back of Katharine’s chausuble – I took this photo, having been released from choir jail duties.
The Rev. Alex Seabrook of St John the Evangelist, Lockport IL, has a heart-to-heart with Katharine. He was also quoted in the Chicago Tribune: “I’ve seen the church of the past,” he said. “The whole service today was the church of the future.” Mary looks on.
(I took this one, too)
Wait… is this another press release? Father Steve had me send out dozens, in 5 different waves touching on different themes. Is this his way of alerting bakery workers to ++Katherine’s visit?
All photos are by David Gibbs except as noted.
Several blogs and news sites referenced this event or helped us get the word out, including The Lead, the Mad Priest’s blog, BeliefNet, and Episcope. See also our group page on Facebook!
[tags]Katharine Jefferts Schori, Episcopal, Bishop, St Nicholas[/tags]
Another Perspective on Last Sunday’s Gospel
The essays at the Daily Episcopalian are always worth a read; this one was re-posted at their page on Facebook
Daily Episcopalian: What Are You Looking For?
I’ve always admired the presence of mind that allowed two of Jesus’s earliest followers to answer this last probing question with another question. The story gets told in the first chapter of John’s gospel, which tends to be read in church this time of year. You would think that they might have answered him this way: I’m looking for answers. I’m looking for secret knowledge. I’m looking for ways to improve my life, to lose weight, to get a degree, to feel needed, or to feel loved, or to stop hating myself, or to feel vindicated, or to escape my life, or to make money, or to find someone to love, or be on the right side ant the right time when everything hits the fan and I’m left to pick through the pieces.But that’s not what happens in the story. When Jesus approached two potential inquirers to ask them what they were looking for, what they said was not “I am looking for X, or Y, or Z.” They instead answered his question with another question: “Where are you staying?” Now this is an incredibly foolish response. They know almost nothing about this man, and what they did know about him meant that to ask where he was staying was to ask for trouble. They had just heard John the Baptist call him the Lamb of God. Given what they knew about sacrificial lambs, they should have been running for cover. Because the Lamb of God will by definition be wounded, sacrificed, destroyed, and anyone who stays the course with the Lamb will be wounded, sacrificed, destroyed as well.
So much for the quaint safety of a rector’s Inquirers’ Class. To enter the place where Jesus dwells means to answer a summons not to self-improvement or self-actualization, but to a world of risk and pain and the fear of loss, and at the same time to claim that it’s there, in that world, that you will find a peace that passes all understanding. To seek Jesus where Jesus stays, where Jesus lives, is to come out of hiding—to take the risk of loving yourself, and loving your neighbor, even your neighbor who hates you. To come to Jesus where Jesus lives is to enter the public realm.